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Abrahamic Covenant

Abrahamic Covenant

The Abrahamic Covenant is the foundational promise of land, descendants, and blessing made to Abraham - sealed by a mysterious ceremony of split animals and confirmed through circumcision. In the patriarchal narratives preserved within the ancient pseudepigraphal traditions, the divine assurances extended to Abraham establish a foundational bond centered on the multiplication of his seed, possession of the land of Canaan, and the extension of blessing to all nations through his lineage. The Book of Jubilees elaborates these commitments across chapters 12 through 15, portraying them not merely as isolated promises but as elements woven into a broader divine order that aligns with the calendrical and ethical frameworks revealed to earlier figures. This presentation situates Abraham's role as a renewal of the righteous path disrupted by the Watchers, linking his obedience to the cosmic patterns first disclosed in Enochic visions of judgment and restoration. Central to this arrangement in Jubilees 15 is the command for circumcision, enacted on the eighteenth day of the fifth month when Abraham, Ishmael, and the males of his household submit to the sign that marks perpetual fidelity. The text specifies that this token applies across generations, with failure to observe it resulting in exclusion from the covenantal community, thereby emphasizing both the conditional and enduring qualities of the relationship. Such details underscore how the agreement functions as a safeguard against the moral corruption detailed in earlier Enochic accounts, preserving a distinct lineage amid surrounding nations. These assurances receive explicit reaffirmation with Isaac and Jacob, as Jubilees 17 and 27 recount the renewal of the land and progeny promises during periods of famine and sojourn, while the Book of Jasher chapters 16 and 22 depict similar divine encounters that stress continuity through trials and familial succession. The narratives highlight Jacob's receipt of the blessing at Bethel, extending the scope to twelve tribes destined to fill the earth. Within the Enochian tradition, these patriarchal developments echo the eschatological hopes of 1 Enoch, where the survival and ultimate vindication of the righteous seed counterbalance the primordial rebellions, framing Abraham's covenant as a pivotal chapter in the ongoing divine plan for cosmic renewal.

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Covenant Details

Parties
God and Abraham/his seed
Sign
Circumcision

Key Chapters

Key Passages

Covenant with Abram

The Book of Jubilees 15:1-34

And in the fifth year of the fourth week of this jubilee, 1979 A.M. in the third month, in the middle of the month, Abra...

A1nd in the fifth year of the fourth week of this jubilee, 1979 A.M. in the third month, in the middle of the month, Abram celebrated the feast of the first-fruits of the grain harvest.

2 And he offered new offerings on the altar, the first-fruits of the produce, unto the Lord, an heifer and a goat and a sheep on the altar as a burnt sacrifice unto the Lord; their fruit offerings and their drink offerings he offered upon the altar with frankincense. 3 And the Lord appeared to Abram, and said unto him: 'I am God Almighty; approve thyself before me and be thou perfect. 4 And I will make My covenant between Me and thee, and I will multiply thee exceedingly.' 5 And Abram fell on his face, and God talked with him, and said: 6 'Behold my ordinance is with thee, And thou shalt be the father of many nations. 7 Neither shall thy name any more be called Abram, But thy name from henceforth, even for ever, shall be Abraham. For the father of many nations have I made thee. 8 And I will make thee very great, And I will make thee into nations, And kings shall come forth from thee. 9 And I shall establish My covenant between Me and thee, and thy seed after thee, throughout their generations, for an eternal covenant, so that I may be a God unto thee, and to thy seed after thee. 10 And I will give to thee and to thy seed after thee the land where thou hast been a sojourner, the land of Canaan, that thou mayst possess it for ever, and I will be their God.' 11 And the Lord said unto Abraham: 'And as for thee, do thou keep my covenant, thou and thy seed after thee: and circumcise ye every male among you, and circumcise your foreskins, and it shall be a token of an eternal covenant between Me and you. 12 And the child on the eighth day ye shall circumcise, every male throughout your generations, him that is born in the house, or whom ye have bought with money from any stranger, whom ye have acquired who is not of thy seed. 13 He that is born in thy house shall surely be circumcised, and those whom thou hast bought with money shall be circumcised, and My covenant shall be in your flesh for an eternal ordinance. 14 And the uncircumcised male who is not circumcised in the flesh of his foreskin on the eighth day, that soul shall be cut off from his people, for he has broken My covenant.' 15 And God said unto Abraham: 'As for Sarai thy wife, her name shall no more be called Sarai, but Sarah shall be her name. 16 And I will bless her, and give thee a son by her, and I will bless him, and he shall become a nation, and kings of nations shall proceed from him.' 17 And Abraham fell on his face, and rejoiced, and said in his heart: 'Shall a son be born to him that is a hundred years old, and shall Sarah, who is ninety years old, bring forth?' 18 And Abraham said unto God: 'O that Ishmael might live before thee!' 19 And God said: 'Yea, and Sarah also shall bear thee a son, and thou shalt call his name Isaac, and I will establish My covenant with him, an everlasting covenant, and for his seed after him. 20 And as for Ishmael also have I heard thee, and behold I will bless him, and make him great, and multiply him exceedingly, and he shall beget twelve princes, and I will make him a great nation. 21 But My covenant will I establish with Isaac, whom Sarah shall bear to thee, in these days, in the next year.' 22 And He left off speaking with him, and God went up from Abraham. 23 And Abraham did according as God had said unto him, and he took Ishmael his son, and all that were born in his house, and whom he had bought with his money, every male in his house, and circumcised the flesh of their foreskin. 24 And on the selfsame day was Abraham circumcised, and all the men of his house, and those born in the house, and all those, whom he had bought with money from the children of the stranger, were circumcised with him. 25 This law is for all the generations for ever, and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordinance, ordained and written on the heavenly tablets. 26 And every one that is born, the flesh of whose foreskin is not circumcised on the eighth day, belongs not to the children of the covenant which the Lord made with Abraham, but to the children of destruction; nor is there, moreover, any sign on him that he is the Lord's, but (he is destined) to be destroyed and slain from the earth, and to be rooted out of the earth, for he has broken the covenant of the Lord our God. 27 For all the angels of the presence and all the angels of sanctification have been so created from the day of their creation, and before the angels of the presence and the angels of sanctification He hath sanctified Israel, that they should be with Him and with His holy angels. 28 And do thou command the children of Israel and let them observe the sign of this covenant for their generations as an eternal ordinance, and they will not be rooted out of the land. 29 For the command is ordained for a covenant, that they should observe it for ever among all the children of Israel. 30 For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not because they are the children of Abraham, because He knew them, but He chose Israel to be His people. 31 And He sanctified it, and gathered it from amongst all the children of men; for there are many nations and many peoples, and all are His, and over all hath He placed spirits in authority to lead them astray from Him. 32 But over Israel He did not appoint any angel or spirit, for He alone is their ruler, and He will preserve them and require them at the hand of His angels and His spirits, and at the hand of all His powers in order that He may preserve them and bless them, and that they may be His and He may be theirs from henceforth for ever. 33 And now I announce unto thee that the children of Israel will not keep true to this ordinance, and they will not circumcise their sons according to all this law; for in the flesh of their circumcision they will omit this circumcision of their sons, and all of them, sons of Beliar, will leave their sons uncircumcised as they were born. 34 And there will be great wrath from the Lord against the children of Israel. because they have forsaken His covenant and turned aside from His word, and provoked and blasphemed, inasmuch as they do not observe the ordinance of this law; for they have treated their members like the Gentiles, so that they may be removed and rooted out of the land. And there will no more be pardon or forgiveness unto them so that there should be forgiveness and pardon for all the sin of this eternal error.

Renewed with Isaac

The Book of Jubilees 24:1-10

And it came to pass after the death of Abraham, that the Lord blessed Isaac his son, and he arose from Hebron and went a...

A1nd it came to pass after the death of Abraham, that the Lord blessed Isaac his son, and he arose from Hebron and went and dwelt at the Well of the Vision in the first year of the third week 2073 A.M. of this jubilee, seven years.

2 And in the first year of the fourth week a famine began in the land, 2080 A.M. besides the first famine, which had been in the days of Abraham. 3 And Jacob sod lentil pottage, and Esau came from the field hungry. And he said to Jacob his brother: 'Give me of this red pottage.' And Jacob said to him: 'Sell to me thy primogeniture, this birthright and I will give thee bread, and also some of this lentil pottage.' 4 And Esau said in his heart: 'I shall die; of what profit to me is this birthright? 5 'And he said to Jacob: 'I give it to thee.' And Jacob said: 'Swear to me, this day,' and he sware unto him. 6 And Jacob gave his brother Esau bread and pottage, and he eat till he was satisfied, and Esau despised his birthright; for this reason was Esau's name called Edom, on account of the red pottage which Jacob gave him for his birthright. 7 And Jacob became the elder, and Esau was brought down from his dignity. 8 And the famine was over the land, and Isaac departed to go down into Egypt in the second year of this week, and went to the king of the Philistines to Gerar, unto Abimelech. 9 And the Lord appeared unto him and said unto him: 'Go not down into Egypt; dwell in the land that I shall tell thee of, and sojourn in this land, and I will be with thee and bless thee. 10 For to thee and to thy seed will I give all this land, and I will establish My oath which I sware unto Abraham thy father, and I will multiply thy seed as the stars of heaven, and will give unto thy seed all this land.

Circumcision in Jasher

The Book of Jasher 17:1-15

And in those days, in the ninety-first year of the life of Abram, the children of Chittim made war with the children of ...

A1nd in those days, in the ninety-first year of the life of Abram, the children of Chittim made war with the children of Tubal, for when the Lord had scattered the sons of men upon the face of the earth, the children of Chittim went and embodied themselves in the plain of Canopia, and they built themselves cities there and dwelt by the river Tibreu.

2 And the children of Tubal dwelt in Tuscanah, and their boundaries reached the river Tibreu, and the children of Tubal built a city in Tuscanan, and they called the name Sabinah, after the name of Sabinah son of Tubal their father, and they dwelt there unto this day. 3 And it was at that time the children of Chittim made war with the children of Tubal, and the children of Tubal were smitten before the children of Chittim, and the children of Chittim caused three hundred and seventy men to fall from the children of Tubal. 4 And at that time the children of Tubal swore to the children of Chittim, saying, You shall not intermarry amongst us, and no man shall give his daughter to any of the sons of Chittim. 5 For all the daughters of Tubal were in those days fair, for no women were then found in the whole earth so fair as the daughters of Tubal. 6 And all who delighted in the beauty of women went to the daughters of Tubal and took wives from them, and the sons of men, kings and princes, who greatly delighted in the beauty of women, took wives in those days from the daughters of Tubal. 7 And at the end of three years after the children of Tubal had sworn to the children of Chittim not to give them their daughters for wives, about twenty men of the children of Chittim went to take some of the daughters of Tubal, but they found none. 8 For the children of Tubal kept their oaths not to intermarry with them, and they would not break their oaths. 9 And in the days of harvest the children of Tubal went into their fields to get in their harvest, when the young men of Chittim assembled and went to the city of Sabinah, and each man took a young woman from the daughters of Tubal, and they came to their cities. 10 And the children of Tubal heard of it and they went to make war with them, and they could not prevail over them, for the mountain was exceedingly high from them, and when they saw they could not prevail over them they returned to their land. 11 And at the revolution of the year the children of Tubal went and hired about ten thousand men from those cities that were near them, and they went to war with the children of Chittim. 12 And the children of Tubal went to war with the children of Chittim, to destroy their land and to distress them, and in this engagement the children of Tubal prevailed over the children of Chittim, and the children of Chittim, seeing that they were greatly distressed, lifted up the children which they had had by the daughters of Tubal, upon the wall which had been built, to be before the eyes of the children of Tubal. 13 And the children of Chittim said to them, Have you come to make war with your own sons and daughters, and have we not been considered your flesh and bones from that time till now? 14 And when the children of Tubal heard this they ceased to make war with the children of Chittim, and they went away. 15 And they returned to their cities, and the children of Chittim at that time assembled and built two cities by the sea, and they called one Purtu and the other Ariza.

Did You Know?

1

Circumcision is the sign given to Abraham as a perpetual mark.

2

The covenant is unconditional in its promises but conditional in blessing.

3

The smoking furnace and flaming torch that pass between the pieces represent God alone swearing the oath.

4

Jubilees places this ceremony during the Feast of Weeks, linking it to the broader calendar.

5

The promise of land stretches from the river of Egypt to the Euphrates - far beyond what Israel ever occupied.