Tablets of the Law
The Tablets of Stone are the two stone slabs inscribed by the finger of God containing the commandments given to Moses on Sinai - presented in Jubilees as an earthly copy of what already exists on the heavenly tablets. In the traditions of these ancient Jewish writings, the divine instructions for righteous living are not merely spoken or remembered but etched permanently into stone, forming an unbreakable record that spans from the dawn of creation to the covenant at Sinai. This emphasis on written testimony reflects a broader concern with preserving heavenly knowledge against human forgetfulness and corruption, ensuring that the boundaries of sacred time, festivals, and moral conduct remain fixed across generations. The account highlights how such inscriptions serve as both revelation and safeguard, bridging the patriarchal era with the Mosaic law in a continuous chain of authority. The Book of Jubilees places particular weight on this idea, portraying the tablets as containing not only the Ten Commandments but the full testimony of the law revealed to Moses atop the mountain. In its opening chapter, the text describes Moses receiving these stones as a renewal of what had already been inscribed in heavenly records from the beginning, underscoring that commandments regarding Sabbath observance, circumcision, and agricultural cycles were known to earlier figures like Enoch and Noah. This framing counters any notion of the law as a later innovation, instead rooting it in primordial order and portraying the Sinai event as a restoration rather than an origin point. Within the Enochian corpus, similar heavenly tablets appear as sources of cosmic and historical knowledge that the patriarch reads and transcribes during his heavenly ascent. These records detail the deeds of the Watchers, the judgment of the wicked, and the unfolding of history in weeks and jubilees, suggesting that the physical tablets given to Moses participate in a larger celestial archive. The connection implies continuity between Enoch’s visionary encounters and later revelations, where written law functions as an extension of angelic instruction rather than a purely terrestrial development. Ultimately, these tablets embody the tradition’s conviction that true covenant fidelity depends on tangible, enduring texts capable of withstanding exile and apostasy. By linking Sinai’s stones to earlier heavenly precedents, the narratives invite readers to view the law as an eternal witness, one that demands both study and observance to maintain Israel’s distinct identity amid surrounding nations.
Details
- Category
- Covenant
- Associated With
- Moses, Angel of the Presence
- Locations
- Mount Sinai
Key Chapters
Key Passages
Given on Sinai
The Book of Jubilees 1:1-29
And it came to pass in the first year of the exodus of the children of Israel out of Egypt, in the third month, on the s...
1nd it came to pass in the first year of the exodus of the children of Israel out of Egypt, in the third month, on the sixteenth day of the month, 2450 Anno Mundi that God spake to Moses, saying: 'Come up to Me on the Mount, and I will give thee two tables of stone of the law and of the commandment, which I have written, that thou mayst teach them.'
Did You Know?
Jubilees stresses they were written by the finger of God.
They contain both the Ten Words and the full testimony of the calendar and history.
Jubilees claims the content of the tablets existed on the heavenly tablets before being inscribed in stone for Moses.
The angel of the presence dictated not just commandments but the entire history from creation, making them a comprehensive revelation.
After Moses broke the first set, the second set served as both law and testimony to divine patience with human failure.