Rachel
Within the expansive retellings of Israel's ancestral history preserved in the Book of Jubilees and the Book of Jasher, the figure of Jacob's favored wife emerges as a pivotal matriarch whose choices shape the destiny of the covenant line. These texts elaborate upon the Genesis account by embedding her story within a broader chronological framework that aligns patriarchal events with the cosmic and calendrical concerns prominent in the Enochic tradition. Jubilees in particular situates her marriage and progeny amid precise jubilee cycles, underscoring how personal trials among the forefathers reflect larger patterns of divine order and election that echo the heavenly revelations granted to Enoch. Her decisive act during the family's departure from Laban receives notable expansion in both Jubilees 31 and Jasher 31, where the theft of her father's household idols is portrayed not merely as subterfuge but as a deliberate severance from idolatrous practices. The narrative emphasizes her concealment of the teraphim beneath the camel saddle and her subsequent claim of ritual impurity to deter discovery, actions that these apocryphal works present as contributing to the purification of the emerging Israelite household. Such details reinforce themes of hidden knowledge and resistance to foreign spiritual influences that resonate with Enoch's own warnings against illicit teachings and corrupted traditions. The account of her death during Benjamin's birth, recorded with added emotional depth in Jasher 36 and referenced within Jubilees' genealogical summaries, carries lasting significance for the lineage. This moment marks a transition in Jacob's family structure and is framed as a poignant fulfillment of earlier prophetic elements surrounding the birth of Joseph. In the Enochic literary milieu, her story illustrates the interplay between human agency and predestined outcomes, reminding readers that the matriarchs participate in the same divine orchestration that governs the watchers, the flood, and the transmission of sacred wisdom through chosen lineages.
Biography
- Occupation
- Wife of Jacob
- Era
- Patriarchal
Did You Know?
Rachel was Jacob's beloved wife for whom he served fourteen years.
She stole her father's idols when fleeing and died giving birth to Benjamin.
Key Chapters
Key Passages
Jacob Serves for Rachel
The Book of Jubilees 28:1-5
Jacob loves Rachel and serves Laban seven years for her. Laban gives Leah first, so Jacob serves another seven years.
1nd he went on his journey, and came to the land of the east, to Laban, the brother of Rebecca, and he was with him, and served him for Rachel his daughter one week. And in the first year of the third week he said unto him: 'Give me my wife, for whom I have served thee seven years '; and
Rachel Steals the Idols
The Book of Jasher 31:1-5
When Jacob flees Laban, Rachel steals her father's household gods (teraphim) and sits on them to hide them during the search.
1nd all nations and tongues heard of his fame, and they gathered themselves to him, and they bowed down to the earth, and they brought him offerings, and he became their lord and king, and they all dwelt with him in the city at Shinar, and Nimrod reigned in the earth over all the sons of Noah, and they were all under his power and counsel.
Death of Rachel
The Book of Jubilees 32:1-5
Rachel dies in childbirth near Bethlehem while bearing Benjamin. Jacob sets up a pillar on her grave.
1nd he abode that night at Bethel, and Levi dreamed that they had ordained and made him the priest of the Most High God, him and his sons for ever; and he awoke from his sleep and blessed the Lord. And Jacob rose early in the morning, on the fourteenth of this month, and he gave a tithe of all that came with him, both of men and cattle, both of gold and every vessel and garment, yea, he gave tithes of all. And in those days Rachel became pregnant with her son Benjamin. And Jacob counted his sons from him upwards and Levi fell to the portion of the Lord, and his father clothed him in the garments of the priesthood and filled his hands. And on the fifteenth of this month, he brought to the altar fourteen oxen from amongst the cattle, and twenty-eight rams, and forty-nine sheep, and seven lambs, and twenty-one kids of the goats as a burnt-offering on the altar of sacrifice, well pleasing for a sweet savour before God. This was his offering, in consequence of the vow which he had vowed that he would give a tenth, with their fruit-offerings and their drink- offerings. And when the fire had consumed it, he burnt incense on the fire over the fire, and for a thank-offering two oxen and four rams and four sheep, four he-goats, and two sheep of a year old, and two kids of the goats; and thus he did daily for seven days. And he and all his sons and his men were eating (this) with joy there during seven days and blessing and thanking the Lord, who had delivered him out of all his tribulation and had given him his vow. And he tithed all the clean animals, and made a burnt sacrifice, but the unclean animals he gave (not) to Levi his son, and he gave him all the souls of the men And Levi discharged the priestly office at Bethel before Jacob his father in preference to his ten brothers, and he was a priest there, and Jacob gave his vow: thus he tithed again the tithe to the Lord and sanctified it, and it became holy unto Him. And for this reason it is ordained on the heavenly tablets as a law for the tithing again the tithe to eat before the Lord from year to year, in the place where it is chosen that His name should dwell, and to this law there is no limit of days for ever. This ordinance is written that it may be fulfilled from year to year in eating the second tithe before the Lord in the place where it has been chosen, and nothing shall remain over from it from this year to the year following. For in its year shall the seed be eaten till the days of the gathering of the seed of the year, and the wine till the days of the wine, and the oil till the days of its season. And all that is left thereof and becomes old, let it be regarded as polluted: let it be burnt with fire, for it is unclean. And thus let them eat it together in the sanctuary, and let them not suffer it to become old. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to his priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tablets. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. And the Lord appeared to him by night and blessed him and said unto him: 'Thy name shall not be called Jacob, but Israel shall they name thy name.' And He said unto him again: 'I am the Lord who created the heaven and the earth, and I will increase thee and multiply thee exceedingly, and kings shall come forth from thee, and they shall judge everywhere wherever the foot of the sons of men has trodden. And I will give to thy seed all the earth which is under heaven, and they shall judge all the nations according to their desires, and after that they shall get possession of the whole earth and inherit it for ever.' And He finished speaking with him, and He went up throughout all the ages. And he showed him all that was written on the tablets, and said unto him: 'Do not build this place, and do not make it an eternal sanctuary, and do not dwell here; for this is not the place. Go to the house of Abraham thy father and dwell with Isaac thy father until the day of the death of thy father. For in Egypt thou shalt die in peace, and in this land thou shalt be buried with honour in the sepulchre of thy fathers, with Abraham and Isaac. Fear not, for as thou hast seen and read it, thus shall it all be; and do thou write down everything as thou hast seen and read.'